
The petroglyphs from Arecibo, PR and Atlanta, GA both portray a Taino guardian spirit.
Puertoricans came to North America before Columbus, March 12, 2013, Examiner.com

Ahhh, Ahh, Ahhh, Ahh
Ghetto, Ghetto, Ghetto, Ghetto livin’
[verse one]
These streets remind me of quicksand (quicksand)
When you`re on it, you`ll keep goin’ down (goin’ down)
And there`s no one to hold on to
And there`s no one to pull you out
You keep on fallin’ (fallin’)
And no one can here you callin’
So you end up self destructin’
On the corner with the tuli on the waist line
just got outta the bing doin’ state time
Teeth marks on my back from the K-9
Dark Memories of when there was no sunshine
Cause they said that I wouldn`t make it
I remember like yesterday (day)
Holdin’ on to what God gave me
[Chorus]
Cause that’s the life when your
Living in the (ghetto)
And eating in the (ghetto)
Or sleeping in the (ghetto) (ghetto, ghetto)
Cause that’s the life when your
Living in the (ghetto)
And eating in the (ghetto)
Or sleeping in the (ghetto, ghetto, ghetto)
[Verse Two]
No need to cherish luxuries (cause everythin` come and go)
Even the life that you have is borrowed
(Cause your not promised tomorrow)
So live your life as if everyday gon’ be your last (be your last)
Once you move forward can`t go back
Best prepare to remove your past
Cause ya gotta be willin to pray
Yea, There gotta be (there gotta be) a better way oh
Yea, Ya gotta be willing to pray
Cause there gotta be (there gotta be) a better day (ay)
Whoever said that the struggle would stop today
A lot of niggas dead or locked away
Teenage Women growing up with aids
[chorus]
Cause thats the life when your
Living in the (ghetto) oh
Eating in the (ghetto) or
Sleeping in the (ghetto, ghetto)
Thats the life when you`re
Living in the (ghetto)oh
Eating in the (ghetto) or
Sleeping in the (ghetto, ghetto, ghetto)
[bridge]
Gun shots every night in the (ghetto)
Crooked cops on sight in the (ghetto)
Every day is a fight in the (ghetto)
(oh oh oh oh oh) (ghetto)
Got kids to feed in the (ghetto)
Selling coke and weed in the (ghetto)
Every day somebody bleed in the (ghetto)
(oh oh oh oh oh) (ghetto)
[chorus]
Thats the life when your
Living in the (ghetto)oh
Living by the (ghetto)oh
Eating in the (ghetto, ghetto)
Thats the life when your
Living in the (ghetto)oh
Sleeping in the (ghetto)
Living in the (ghetto, ghetto, ghetto)
(wooohhoohh)
Frank James (1923 - February 20, 2001) was known to the Wampanoag people as Wamsutta. In 1970, the Commonwealth of Massachusetts invited him to speak at Plymouth's annual Thanksgiving feast. When the text of Mr. James’ speech was revealed before dinner, Massachusetts "disinvited" him.I speak to you as a man -- a Wampanoag Man. I am a proud man, proud of my ancestry, my accomplishments won by a strict parental direction ("You must succeed - your face is a different color in this small Cape Cod community!"). I am a product of poverty and discrimination from these two social and economic diseases. I, and my brothers and sisters, have painfully overcome, and to some extent we have earned the respect of our community. We are Indians first - but we are termed "good citizens." Sometimes we are arrogant but only because society has pressured us to be so.
It is with mixed emotion that I stand here to share my thoughts. This is a time of celebration for you - celebrating an anniversary of a beginning for the white man in America. A time of looking back, of reflection. It is with a heavy heart that I look back upon what happened to my People.
Even before the Pilgrims landed it was common practice for explorers to capture Indians, take them to Europe and sell them as slaves for 220 shillings apiece. The Pilgrims had hardly explored the shores of Cape Cod for four days before they had robbed the graves of my ancestors and stolen their corn and beans. Mourt's Relation describes a searching party of sixteen men. Mourt goes on to say that this party took as much of the Indians' winter provisions as they were able to carry.
Massasoit, the great Sachem of the Wampanoag, knew these facts, yet he and his People welcomed and befriended the settlers of the Plymouth Plantation. Perhaps he did this because his Tribe had been depleted by an epidemic. Or his knowledge of the harsh oncoming winter was the reason for his peaceful acceptance of these acts. This action by Massasoit was perhaps our biggest mistake. We, the Wampanoag, welcomed you, the white man, with open arms, little knowing that it was the beginning of the end; that before 50 years were to pass, the Wampanoag would no longer be a free people.
What happened in those short 50 years? What has happened in the last 300 years? History gives us facts and there were atrocities; there were broken promises - and most of these centered around land ownership. Among ourselves we understood that there were boundaries, but never before had we had to deal with fences and stone walls. But the white man had a need to prove his worth by the amount of land that he owned. Only ten years later, when the Puritans came, they treated the Wampanoag with even less kindness in converting the souls of the so-called "savages." Although the Puritans were harsh to members of their own society, the Indian was pressed between stone slabs and hanged as quickly as any other "witch."
And so down through the years there is record after record of Indian lands taken and, in token, reservations set up for him upon which to live. The Indian, having been stripped of his power, could only stand by and watch while the white man took his land and used it for his personal gain. This the Indian could not understand; for to him, land was survival, to farm, to hunt, to be enjoyed. It was not to be abused. We see incident after incident, where the white man sought to tame the "savage" and convert him to the Christian ways of life. The early Pilgrim settlers led the Indian to believe that if he did not behave, they would dig up the ground and unleash the great epidemic again.
The white man used the Indian's nautical skills and abilities. They let him be only a seaman -- but never a captain. Time and time again, in the white man's society, we Indians have been termed "low man on the totem pole.
Has the Wampanoag really disappeared? There is still an aura of mystery. We know there was an epidemic that took many Indian lives - some Wampanoags moved west and joined the Cherokee and Cheyenne. They were forced to move. Some even went north to Canada! Many Wampanoag put aside their Indian heritage and accepted the white man's way for their own survival. There are some Wampanoag who do not wish it known they are Indian for social or economic reasons.
What happened to those Wampanoags who chose to remain and live among the early settlers? What kind of existence did they live as "civilized" people? True, living was not as complex as life today, but they dealt with the confusion and the change. Honesty, trust, concern, pride, and politics wove themselves in and out of their [the Wampanoags'] daily living. Hence, he was termed crafty, cunning, rapacious, and dirty.
History wants us to believe that the Indian was a savage, illiterate, uncivilized animal. A history that was written by an organized, disciplined people, to expose us as an unorganized and undisciplined entity. Two distinctly different cultures met. One thought they must control life; the other believed life was to be enjoyed, because nature decreed it. Let us remember, the Indian is and was just as human as the white man. The Indian feels pain, gets hurt, and becomes defensive, has dreams, bears tragedy and failure, suffers from loneliness, needs to cry as well as laugh. He, too, is often misunderstood.
The white man in the presence of the Indian is still mystified by his uncanny ability to make him feel uncomfortable. This may be the image the white man has created of the Indian; his "savageness" has boomeranged and isn't a mystery; it is fear; fear of the Indian's temperament!
High on a hill, overlooking the famed Plymouth Rock, stands the statue of our great Sachem, Massasoit. Massasoit has stood there many years in silence. We the descendants of this great Sachem have been a silent people. The necessity of making a living in this materialistic society of the white man caused us to be silent. Today, I and many of my people are choosing to face the truth. We ARE Indians!
Although time has drained our culture, and our language is almost extinct, we the Wampanoags still walk the lands of Massachusetts. We may be fragmented, we may be confused. Many years have passed since we have been a people together. Our lands were invaded. We fought as hard to keep our land as you the whites did to take our land away from us. We were conquered, we became the American prisoners of war in many cases, and wards of the United States Government, until only recently.
Our spirit refuses to die. Yesterday we walked the woodland paths and sandy trails. Today we must walk the macadam highways and roads. We are uniting We're standing not in our wigwams but in your concrete tent. We stand tall and proud, and before too many moons pass we'll right the wrongs we have allowed to happen to us.
We forfeited our country. Our lands have fallen into the hands of the aggressor. We have allowed the white man to keep us on our knees. What has happened cannot be changed, but today we must work towards a more humane America, a more Indian America, where men and nature once again are important; where the Indian values of honor, truth, and brotherhood prevail.
You the white man are celebrating an anniversary. We the Wampanoags will help you celebrate in the concept of a beginning. It was the beginning of a new life for the Pilgrims. Now, 350 years later it is a beginning of a new determination for the original American: the American Indian.
There are some factors concerning the Wampanoags and other Indians across this vast nation. We now have 350 years of experience living amongst the white man. We can now speak his language. We can now think as a white man thinks. We can now compete with him for the top jobs. We're being heard; we are now being listened to. The important point is that along with these necessities of everyday living, we still have the spirit, we still have the unique culture, we still have the will and, most important of all, the determination to remain as Indians. We are determined, and our presence here this evening is living testimony that this is only the beginning of the American Indian, particularly the Wampanoag, to regain the position in this country that is rightfully ours.
"The Holy God having by a long and Continual Series of his Afflictive dispensations in and by the present Warr with the Heathen Natives of this land, written and brought to pass bitter things against his own Covenant people in this wilderness, yet so that we evidently discern that in the midst of his judgments he hath remembered mercy, having remembered his Footstool in the day of his sore displeasure against us for our sins, with many singular Intimations of his Fatherly Compassion, and regard; reserving many of our Towns from Desolation Threatened, and attempted by the Enemy, and giving us especially of late with many of our Confederates many signal Advantages against them, without such Disadvantage to ourselves as formerly we have been sensible of, if it be the Lord's mercy that we are not consumed, It certainly bespeaks our positive Thankfulness, when our Enemies are in any measure disappointed or destroyed; and fearing the Lord should take notice under so many Intimations of his returning mercy, we should be found an Insensible people, as not standing before Him with Thanksgiving, as well as lading him with our Complaints in the time of pressing Afflictions."Source: Native Village
Actually, site of America's first settlement of undocumented immigrants is Caparra, Borikén (aka. Puerto Rico) in 1508 -- 112 years before Pilgrims staggered onto Plymouth.Ten Steps Towards FascismWhat Ms. Wolf doesn't mention is how the fear of immigrants is used to justify the erosion of civil liberties and the implementation of police state tactics.
1. Invoke a terrifying internal and external enemy
2. Create a gulag
3. Develop a thug caste
4. Set up an internal surveillance system
5. Harass citizens' groups
6. Engage in arbitrary detention and release
7. Target key individuals
8. Control the press
9. Dissent equals treason
10. Suspend the rule of law
Dividing the U.S. into Red and Blue states or, more traditionally, into geographic regions (South, Northeast, Midwest and West) capture the country's true political differences?This year Barack Obama, the Democratic nominee, seems to be focused on three goals: increase John Kerry’s narrow 2004 margin in the Latino-heavy region of El Norte (with the goal of winning Colorado and New Mexico and becoming competitive in Florida); erase the Republican Party’s customary solid lead in South Coast (winning Virginia and possibly North Carolina, plus going over the top in Florida); and reduce the Democrats’ often-huge deficit in Cumberland (allowing Obama to take Ohio and possibly Indiana).In contrast, John McCain's path appears more daunting, which is why he and Palin are spending so much time in Ohio and Pennsylvania:
John McCain, has only one viable strategy to counteract any Electoral College gains by Obama. He must capture Chippewa, which narrowly went for Kerry last time, to have a chance of winning the electoral votes of Michigan, Pennsylvania and possibly Minnesota and Wisconsin.Link:
By as early as 2023, more than half of all children will be members of what are now minority groups, an evolution fueled significantly by a baby boom among recent immigrants. By 2050, they will make up more than 60 percent of all American children.More
By 2050, the number of Americans of [Latino heritage] will double to comprise a third of the American population. The Asian population is projected to nearly triple, to 9.2 percent of the population. And as those populations mingle, the number of people who identify themselves as being of two or more races will more than triple.
The result will be a United States in which the so-called white majority will, for the first time, be in the minority.
It's Hispanic Heritage Month and Columnist Miguel Perez offers timely and helpful advice to U.S. Latinos:It's true, and the advice sound. Click here to learn why.When they ask you how long you and "your people" have been in this country, tell them, "Several hundred years."
And when they ask you how long you have been an American, even if you arrived in the United States last week, there is only one accurate answer: "All my life."
Here's a nice photo of Congresswoman Mazie Hirono (D-HI) and some of her constituents.It's possible that tomorrow's Super Tuesday II results will give both Obama and Hillary enough to continue their battle through to the end. What's interesting is that the final primaries in June happen in Puerto Rico and the U.S. Virgin Islands -- and they could prove decisive. Really.
May be it's just me, but that thought is just a tad surreal. It's like something out of a Latin American "surreal realism" novel in which things are upside down and nothing that you see or hear is as it appears.
Think about it...Puerto Rico Commonwealth voters determining the next president of the U.S.! It'll be like "Livin La Vida Loca"-- but in a good Gabriel Marquez sort of way.
The contrast between the political systems of the United States of America and Cuba couldn't be more sharply drawn than in how each country chooses it leader.
course, they'll have some "pick-from-a-list-of-one" candidate--Raul--in a charade they'll call an election by the people.